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It has been suggested that Antisemitism in Switzerland be merged into this article. (Discuss) Proposed since October 2018.

The synagogue of Lengnau.

Synagogengasse, Neumarkt in Zürich

History of the Jews in Switzerland reaches back at least a thousand years. Jews and Judaism have been present in the territory of what is now Switzerland since before the emergence of the medieval Old Swiss Confederacy in the 15th century.

Switzerland has Europe's tenth-largest Jewish community, with about 20,000 Jews,^[2] roughly 0.4% of the population. About one-third of the Jewish community lives in the Zürich metropolitan area. As of 2009, there were 38 synagogues in the country. The first World Zionist Congress of 1897 was held in Basel, and took place ten times in the city — more than in any other city in the world. Whereas the communities of Basel and Zürich are traditionally shaped by large Ashkenazi communities, Geneva also hosts an important Sephardic community. Its main synagogue, the Synagogue Hekhal Haness, is considered to be the most important Sephardic synagogue in the whole of Europe.

History

1754 drawing of the Jewish cemetery in Endingen by Johann Caspar Ulrich.

Early history

A ring with a Menorah depiction found in Augusta Raurica (Kaiseraugst, Switzerland) in 2001 attests to Hebrew presence in Germania Superior.^[3]
The Encyclopaedia Judaica mentioned a first documentation in 1214. In the Middle Ages, as in many places in Europe, they frequently suffered persecution, for example in 1294 in Bern, when many Jews of the city were executed and the survivors expelled under the pretext of the murder of a Christian boy. Another pogrom occurred among other cities in Zürich in 1249; at the location of the former synagogue at Froschaugasse 4 in the former Neumarkt quarter,^[4] a plaque was mounted. The Jews were also victims of persecution during the Black Plague, which they were frequently accused of having caused by poisoning wells. In 1349, 600 Jews in Basel were burned at the stake and 140 children forcibly converted to Catholicism,^[5] while in Zurich Jews' belongings were confiscated and a number of Jews were burned at the stake.^[6] There were numerous such incidents during the period of the plague.

Early Modern period

Jews were banished from Swiss towns in the 1620s, and from 1776, they were allowed to reside exclusively in two villages, Lengnau and Oberendingen, in what is now the canton of Aargau. At the close of the 18th century, the 553 Jews in these villages represented almost the entire Jewish population in Switzerland. An important source for the situation of Swiss Jews in the 18th century is the 1768 Sammlung Jüdischer Geschichten by Johann Caspar Ulrich.

Beginning in 1603, the deceased Jews of the Surbtal communities were buried on a small Rhein river island, the so-called Judenäule ("Jew's island") which was leased by the Jewish community. As the island was repeatedly flooded and devastated, in 1750 the Surbtal Jews asked the Tagsatzung to establish a cemetery in the vicinity of their communities in the Surb valley. Once a year, the communal chevra kadisha (hevra kadishah, Aramaic: חברא קדישא, Ḥebh'ra Qaddisha, meaning "holy society") visited the graves on the island. In 1750 the Tagsatzung 'allowed' the Jewish communities of Endingen and Lengnau to acquire woodland on a small hill between Endingen and Lengnau to establish the Endingen cemetery. The cemetery has been expanded several times; based on an 1859 agreement, two-fifths of the cemetery belong to the Israelite community of Lengnau, and three-fifths to the Israelite community of Endingen.^[7][8]

Two separate doors (one for Jews and one for Christians) on a house in Endingen

In accordance with the resolution of the Tagsatzung in 1678, Jews were allowed to settle in the communities of the Surb valley. After 1776, they were further restricted to living in only Endingen and Lengnau. This immigration slowly but steadily changed the appearance of the communities. The village of Endingen never built a Christian church, only a Jewish synagogue. The local Christians traveled to neighboring villages for church. Jewish and Christian families were often under one roof.

However, the Jewish residents were only allowed to enter a few professions, such as trade. Houses were built with two separate entrances, one for Jews and one for Christians.^[9] They were under the high and low courts of the Baden bailiff and had to buy "protection and safety" letters from the authorities.^[10]

Napoleonic era

In 1798, the French under Napoleon I invaded Switzerland and set up the Helvetic Republic. The Republic attempted to modernize and centralize the Swiss Confederation. As part of this new, liberal state, Swiss reformers attempted to enforce the emancipation of the Jews in the new central Swiss Parliament in Aarau. When that failed, they attempted to get the French to force this change on the new Swiss government. The changes of the Republic were not embraced by many of the Swiss and the issue of emancipation for the Jews became another contentious issue between the old order and the new government.

Finally in 1802 the population revolted and turned against the Jews. The mob looted the Jewish villages of Endingen and Lengnau in the so-called Zwetschgenkrieg ("Plum war"). At the same time other revolts, such as the Stecklikrieg, stretched the French Army too far. Napoleon lacked the troops to bring peace to Switzerland, and also he needed the Swiss regiments for his campaigns. Seeking a peaceful resolution to the uprising, in 1803 he issued the Act of Mediation. The Act of Mediation was a compromise between the Ancien Regime and a Republic. One of the compromises in the Act was that no further rights were granted to the Jews.^[11]

Modern Switzerland

By the mid 19th century the village of Endingen had about 2,000 inhabitants, about half Jews and half Christians. By comparison, the town of Baden had about 1,500 people at the same time.^[9]

The Jewish population was fairly well tolerated, self-managed and maintained its own school. In 1862 the Jewish community of Zürich, the Israelitische Cultusgemeinde Zürich (ICZ) was founded, and in 1884 the Synagoge Zürich was built at the Löwenstrasse road.^[12] In 1879 a Jewish village of Neu-Endingen was built. It remained mostly independent until 1983 when it merged back into the village of Endingen.^[10][10]

The right to settle freely was not restored to Jews with the Swiss constitution of 1848, and was only granted with the revised constitution of 1874. Article 49 of the 1874 constitution guarantees the freedom of religion.

In 1876, the Jews were granted full equality in civil rights and allowed to travel. By 1920, most Jews had left the Surb Valley.
During the late 19th to early 20th century, many Jews from Alsace, Germany and Eastern Europe added to this core group.
In 1920, the Jewish population had reached its peak at 21,000 people (0.5% of the total population), a figure that has remained almost constant ever since.

In 1999 Ruth Dreifuss became the first Jewish president of Switzerland.

Language

Jews living in the Surb Valley once spoke a dialect of Western Yiddish, traces of which can be still found today in the region. Western Yiddish is mainly a mixture of High German dialects, with Hebrew and Aramaic words, and inklings of Romance languages, distinguished from Eastern Yiddish in that it has far fewer Slavic loanwords (see Yiddish). Unlike Eastern Yiddish, which is spoken to some degree by Polish and American Jews, Western Yiddish has almost disappeared. Today there are only a few, mostly elderly Jews who know the dialect of the Surb Valley Jews, and the Sound Archives at the University of Zurich have begun recording what is left of the dialect.

Demographics

According to the 2000 census, the Jewish population of Switzerland was at 17,914 (0.2% of the total population). In 2015 there were 17,250 Jewish people over the age of 15 in Switzerland (about 0.25% of the total).^[13] Although the number of Jews has remained fairly stable since the thirties, their percentage of the Swiss population has fallen considerably. This plateau is due to immigration, without which Swiss Jews could not have prevented a demographic setback, linked to an aging population and the many mixed marriages. Among the Cantons of Switzerland, only Zurich, Basel-City, Geneva and Vaud have a Jewish community exceeding 1,000 people. One third of Swiss Jews reside in the Canton of Zurich (in 2015, 6,045 people over 15).^[13]

Cinema and television

• 
  Das Boot ist voll, a 1981 Swiss film


• 
  Grüningers Fall, a 1997 Swiss documentary film


• 
  Akte Grüninger, a 2013 Swiss-Austrian film

See also

• Religion in Switzerland


• Switzerland during the World Wars


• 
  Ruth Dreifuss, first Swiss Federal Councillor of Jewish origin

References

External links

• Jewish Switzerland.org


• Chabad-Lubavitch centers in Switzerland


• 
  Muslims and Jews in Switzerland - Simon Erlanger, Institute for Global Jewish Affairs