Anguiped






Coin of Indo-Greek king Telephos displaying an anguipede with limbs ending in lotus blossom (obverse).




An abraxas stone with one rendering of an anguiped at top.




Indian anguiped, a Vyala Yaksha.


The Anguiped is a kind of divinity that is often found on magical amulets from the Greco-Roman period, and is characterized by having serpents for legs.


Abraxas, the most common kind of Anguiped, is depicted as a creature with the head of a rooster and snakes for legs, symbolism thought to be of Persian origin. Sometimes inscribed below is Iao, a form of the Tetragrammaton - the four letters used to represent the name of the God of Judaism. Such amulets as well as the usage of the name Iao repeatedly in magical papyri, curse tablets, gems, and other amulets, provide evidence of syncretist cults combining elements of Judaism with paganism. In the Talmud, people who turned away from Judaism to such cults are referred to as minim - often translated as "heretics" or "apostates".







Further reading




  • Merkelbach, Reinhold; Totti, Maria, eds. (1990–1992). Abrasax: Ausgewählte Papyri Religiösen und Magischen Inhalts (in German). Westdeutscher Verlag..mw-parser-output cite.citation{font-style:inherit}.mw-parser-output q{quotes:"""""""'""'"}.mw-parser-output code.cs1-code{color:inherit;background:inherit;border:inherit;padding:inherit}.mw-parser-output .cs1-lock-free a{background:url("//upload.wikimedia.org/wikipedia/commons/thumb/6/65/Lock-green.svg/9px-Lock-green.svg.png")no-repeat;background-position:right .1em center}.mw-parser-output .cs1-lock-limited a,.mw-parser-output .cs1-lock-registration a{background:url("//upload.wikimedia.org/wikipedia/commons/thumb/d/d6/Lock-gray-alt-2.svg/9px-Lock-gray-alt-2.svg.png")no-repeat;background-position:right .1em center}.mw-parser-output .cs1-lock-subscription a{background:url("//upload.wikimedia.org/wikipedia/commons/thumb/a/aa/Lock-red-alt-2.svg/9px-Lock-red-alt-2.svg.png")no-repeat;background-position:right .1em center}.mw-parser-output .cs1-subscription,.mw-parser-output .cs1-registration{color:#555}.mw-parser-output .cs1-subscription span,.mw-parser-output .cs1-registration span{border-bottom:1px dotted;cursor:help}.mw-parser-output .cs1-hidden-error{display:none;font-size:100%}.mw-parser-output .cs1-visible-error{font-size:100%}.mw-parser-output .cs1-subscription,.mw-parser-output .cs1-registration,.mw-parser-output .cs1-format{font-size:95%}.mw-parser-output .cs1-kern-left,.mw-parser-output .cs1-kern-wl-left{padding-left:0.2em}.mw-parser-output .cs1-kern-right,.mw-parser-output .cs1-kern-wl-right{padding-right:0.2em}


  • Barrett, Caitlín E. "Plaster Perspectives on "Magical Gems": Rethinking the Meaning of "Magic"". Cornell Collection of Antiquities. Cornell University Library. Archived from the original on 2015-05-26.CS1 maint: BOT: original-url status unknown (link) by Internet Archive on 26 May 2015.


  • Nagy, Á.M (2012). "Daktylios pharmakites. Magical Healing Gems and Rings in the Graeco-Roman World". In Csepregi, Ildikó; Burnett, Charles. Ritual healing : magic, ritual, and medical therapy from antiquity until the early modern period. Firenze: SISMEL edizioni del Galluzzo. ISBN 9788884504432.










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